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Indian Philosophy Schools: Orthodox & Heterodox Systems

The Six Orthodox (Astika) Schools


The Six Orthodox (Astika) Schools
Samkhya (Founder: Kapila) - Oldest orthodox school; strongly dualistic (**Purusha** = pure consciousness, passive vs. **Prakriti** = matter/nature, active) - Liberation: Purusha realizes distinction from Prakriti - Rejects creator God (Atheistic Dualism)
Yoga (Founder: Patanjali) - Practical application & systematic practice of Samkhya metaphysics - Mind control via **Eight-fold Path (Ashtanga Yoga):** Yama, Niyama, Asana, Pranayama, Pratyahara, Dharana, Dhyana, Samadhi
Nyaya (Founder: Gautama / Akshapada) - School of logic, reasoning, epistemology - End suffering via right knowledge; 4 valid knowledge sources (*Pramanas*): Perception (*Pratyaksha*), Inference (*Anumana*), Comparison (*Upamana*), Testimony (*Shabda*)
Vaisheshika (Founder: Kanada / Uluka) - Realistic atomic pluralism; physical universe composed of indivisible atoms (*Parmanu*) & elements (earth, water, fire, air, ether) - Closely associated with Nyaya school
Mimamsa / Purva Mimamsa (Founder: Jaimini) - Ritualistic philosophy based on Samhita & Brahmana portions of Vedas - Vedas eternal & authorless; salvation via precise performance of Vedic sacrifices & rituals
Vedanta / Uttara Mimamsa (Founder: Badarayana) - Philosophical teachings of Upanishads (end/culmination of Vedas) - Explores relationship between individual soul (*Atman*) & ultimate reality (*Brahman*); compiled in *Brahma Sutras*

The Heterodox (Nastika) Schools


The Heterodox (Nastika) Schools
Carvaka / Lokayata (Founder: Brihaspati) - Purely materialistic & atheistic philosophy; rejects soul, god, karma, afterlife - Perception (*Pratyaksha*) = only valid source of knowledge; hedonism (maximizing present pleasure)
Buddhism (Founder: Siddhartha Gautama) - Centered on **Four Noble Truths** (suffering, cause, cessation, path) & **Eightfold Path** (*Ashtangika Marga*) - Rejects Vedic sacrifices & caste hierarchies
Jainism (Founder: Mahavira / Rishabhadeva) - Extreme asceticism, non-violence (**Ahimsa**), animism (all objects possess soul / *Jiva*) - **Anekantavada:** doctrine of manifold aspects of reality (truth is multi-faceted) - **Syadvada:** theory of conditioned predication (relative/conditional judgments)

Major Vedanta Sub-Schools and Commentators


Major Vedanta Sub-Schools and Commentators
Advaita Vedanta (Shankaracharya) - Absolute Non-dualism: Atman and Brahman are identical; material world is illusion (**Maya**) - Established 4 mathas/peethas: Dwaraka, Puri, Joshimath, Sringeri
Vishishtadvaita Vedanta (Ramanujacharya) - Qualified Non-dualism: Brahman is supreme reality; soul & world are distinct attributes/parts of Brahman; devotional Bhakti
Dvaita Vedanta (Madhvacharya) - Absolute Dualism: clear eternal distinction between Brahman (God), individual soul (*Jiva*), and matter
Suddhadvaita (Vallabhacharya) - Pure Non-dualism: world is real (not illusion), a manifestation of Krishna/Brahman
Dvaitadvaita (Nimbarkacharya) - Dualistic Monism (difference-in-identity): souls & matter distinct from God yet dependent on Him

UPSC Recall & Traps


UPSC Recall & Traps
Anekantavada & Syadvada Trap - Strictly associated with **Jainism** (often mixed up with Buddhist concepts in MCQs)
Samkhya Dualism Trap - Dualistic but **rejects a personal creator God** (NOT a theistic system)
Lokayata Identity - Alternative name for **Carvaka** school of materialism
Pramana Sources Count by School - Carvaka: 1 (Perception) - Buddhism / Vaisheshika: 2 (Perception, Inference) - Jainism: 3 - Nyaya: 4 - Mimamsa / Advaita: 6

🖼️ Supplemental Asset Directory


Supplemental Asset Directory
  • The Six Orthodox Schools of Indian Philosophy (Shat-Darshana): The Six Orthodox Schools of Indian Philosophy (Shat-Darshana)
  • Buddhist Councils: Locations and Major Outcomes: Buddhist Councils: Locations and Major Outcomes
  • Jain Tirthankara: Iconic Iconography: Jain Tirthankara: Iconic Iconography
  • Shankaracharya Peethas: Shankaracharya Peethas
  • Statue of Oneness (Shankaracharya): Statue of Oneness (Shankaracharya)