Medieval India Foundations: Bhakti and Philosophy
1. The Bhakti Movement: Early Phase (South India)
The Bhakti movement originated in South India between the 7th and 9th centuries, emphasizing personal devotion to God over ritualism.
The Saints
- Alvars: Devotees of Vishnu. There were 12 Alvars, including Andal (the only female Alvar). Their hymns are collected in the Nalayira Divya Prabandham.
- Nayanars: Devotees of Shiva. There were 63 Nayanars. Their hymns are collected in the Tevaram and Tiruvacakam.
Key Features
- Social Equality: Rejected the caste system and included saints from lower castes (e.g., Nandanar).
- Vernacular Focus: Composed hymns in Tamil, making the message accessible to the masses.
- Temple Centered: The movement was closely linked to the growth of major temple complexes under the Pallavas and Cholas.
2. The Four Schools of South Indian Philosophy
These schools provided the intellectual framework for the Bhakti movement.
- Philosopher — School — Key Concept — Technical Nuance
- Shankaracharya — Advaita (Non-dualism) — Brahm Satyam Jagan Mithya — Absolute oneness of Atman and Brahman. The world is an illusion (Maya). Emphasized Jnana (Knowledge) as the path to liberation.
- Ramanujacharya — Vishishtadvaita (Qualified Non-dualism) — Saguna Brahman — Brahman is the supreme reality but has attributes. The world and souls are real and form the "body" of God. Emphasized Prapatti (Total surrender).
- Madhvacharya — Dvaita (Dualism) — Pancha-bheda — Complete distinction between Vishnu and souls. Taught in Kannada; potentially influenced by the Christian church of Malabar (concept of mediator Vayu/Wind-god resembling the Holy Ghost).
- Nimbarkacharya — Dvaitadvaita (Dual-non-dualism) — Bheda-abheda — Relation between God and soul is like the sun and its rays — both different and same.
3. Virashaivism (Lingayats)
- Founder: Basavanna (12th century, Karnataka).
- Core Institution: Anubhava Mantapa (Hall of Spiritual Experience); an academy for spiritual discussion open to all.
- Social Reform: Vehemently opposed the caste system, sacrificial rituals, and the authority of the Vedas. Encouraged remarriage of widows and opposed child marriage.
- Vachanas: Influential poetic prose composed in Kannada.
4. Early Sufism in India
- Arrival: Sufi saints began arriving in India before the Delhi Sultanate (e.g., Al-Hujwiri / Data Ganj Baksh in Lahore).
- Silsilahs: Organizations or orders of Sufis. The Chishti and Suhrawardy orders would later become dominant.
- Concept: Emphasized Ishq (Divine Love) and Fana (Dissolution of self in God).